《 禁漫天堂追更离线看吗》
one of the white valleys among the volcano-tops, and
of the deity: and without it, man is a busy, mischievous, wretched thing; no better than a kind of vermin. Goodness answers to the theological virtue charity, and admits no excess, but error. The desire of power in excess, caused the angels to fall; the desire of knowledge in excess, caused man to fall; but in charity, there is no excess; neither can angel, or man, come in danger by it. The inclination to goodness is imprinted deeply in the nature of man: in so much, that if it issue not towards men, it will take unto other living creatures: as it is seen in the Turks, a cruel people, who nevertheless are kind to beasts, and give alms to dogs, and birds: in so much, as Busbechius reporteth; a Christian boy in Constantinople had like to have been stoned, for gagging, in a waggishness, a long billed fowl. Errors, indeed, in this virtue of goodness, or charity, may be committed. The Italians have an ungracious proverb; tanto buon che val niente: so good, that he is good for nothing. And one of the doctors of Ita
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